GROW: Are you one of those people who flips to the end of the book to find out what happens or maybe you roam the internet for spoilers of your favorite show? We have all been tempted to know what is going to happen before whatever it is unfolds, especially in tension-filled situations. Knowing the ending changes the way we experience the angst of the present moment, especially if it’s a great ending! Like today: even as we anticipate and know the comfort and joy of the Advent season, we certainly do not begin there with our Gospel reading from Luke.
READ MOREGROW: If we reflect on today’s Gospel, it might be hard for us to envision Jesus ever dressed like an actual king! When Pontius Pilate asked him if he was a king, Jesus responded, “If my kingdom did belong to this world, my attendants would be fighting to keep me from being handed over.” Imagine: Jesus had spent the night in agony; his friends had all abandoned him; and, in a few verses, Pilate will deliver him to be scourged.
READ MOREGROW: My brother-in-law inherited his father’s company. Although he studied business in college, he knew years before receiving his degree that, provided he was faithful to his studies, he would have a comfortable job waiting for him after graduation. We may not all inherit the same economic opportunities as my brother-in-law, but, as Christians, we are heirs of infinitely greater spiritual ones.
READ MOREGROW: “Give it your all! Leave it all on the field! Trust in your training/preparation/coaches.” We’ve all heard a version of this type of exhortation. It requires a great amount of confidence and trust – faith, if you will – to let go of our doubt and fears. The two widows of today’s readings had such confidence, as they offer us heroic examples of faith. The widow of Zarephath uses her only remaining food to cook for Elijah. She did this after receiving God’s promise that, “The jar of flour shall not go empty, nor the jug of oil run dry.”
READ MOREGROW: It is not surprising that we hear both Moses and Jesus speak the same words in today’s Scripture. After all, Truth and Good News bear repeating! The Lord our God is Lord alone! “You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.” In these words, Moses is instructing the people to fear the Lord and keep all his commandments and in turn God would give them “a land flowing with milk and honey” (Canaan).
READ MOREGROW: Although today’s Gospel recounts the healing of Bartimaeus’ physical blindness, the story is a summons for each of us to be healed of our spiritual blindness. Spiritual blindness, an effect of sin, clouds our ability to perceive who we are and who God is. Paradoxically, Bartimaeus’ spiritual eyesight is clear; he recognizes who Jesus is and he sees his own desperate need for Jesus’ help. For us, however, sin acts like dust, obstructing our vision and preventing us from perceiving God’s presence.
READ MOREGROW: Our world lays down rules for greatness: wealth, accomplishment in the performing arts, beauty, business acumen. Hmmm. I don’t recall hearing any of these attributes in the Scripture passages today. What I do remember is Jesus saying that whatever authority the disciples exercise must be rendered as service rather than for personal gain: “Whoever wishes to be great among you will be your servant.”
READ MOREGROW: All this talk about wisdom in today’s readings ... why should we care? Born of a familiarity with the heart of God, wisdom is a virtue that grants us discernment to know right from wrong and to follow God’s plan. It is so important to the life of the disciple that it is a gift given to us by the Holy Spirit.
READ MOREGROW: Everything in God’s creation is intended to reflect his goodness and proclaim his glory. It’s not hard to understand this idea when we behold the majesty of the sea. It can be more difficult, however, to remember this is also present in each of us and in our relationships – including that relationship God designed for man and woman: marriage. Our ability to turn away from God means that we sometimes reject, rather than reflect, him.
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